Daily Bread

The Fourth Station on the Walk is Daily Bread, a soup kitchen that feeds over 4,200 men, women and children every year. The center serves 200 to 250 people daily and is open 24/7 365 days a year. (www.dailybreadinc.org)

In the richest most powerful nation in the history of the world, one out of six Americans lives in poverty. Hunger in America is a disgrace. There is no reason but greed which accounts for this sad state of affairs. The 1% accumulates more and more while a large percentage of the 99% ends up with less and less. Continue reading →

Veterans Transition Center

I have been “off the air” for a few days. I attended the College English Association Conference in Savannah. The International Thomas Merton Society is an affiliate organization and six of us presented papers on Merton. My paper was, “The Nature of Mysticism: Hildegard of Bingen and Thomas Merton.” More of this later.

Today we move to the third station on the Good Friday Ecumenical Prayer Walk. We stop at the Veterans Transitional Housing Facility. Serendipity or the ever-wonderful divine “coincidence” led me to several sessions at the conference on was, especially its impact on altering the lives of veterans and bystanders victims of war. An astounding one third of our veterans suffer from Post Traumatic Stress Disorder (PTSD) and the suicide rate is off the charts. Continue reading →

At the second station on our Good Friday Ecumenical prayer Walk, we turned toward Our Lady of Lourdes School. We meditated and prayed:

Look for me among the unborn infants who are killed for convenience.  Look for me among the children who are stolen from their families, sold and trafficked for perverse and inhumane desires.  Look for me among the children who are exploited for greed and abandoned in the name of prosperity.  Look for me among the children whose special needs keep them confined, silent, and without hope.  Look for me among the children, and among the grandparents who are raising them, many with parents in jails and prisons who are unable to care for them and some with parents who are unable to love them.   Look for me among the children suffering from AIDS, victims born of victims, all without adequate help and hope.  Look for me anywhere a family is in trouble and children are denied a right to education, health care, safety and security.

Seek me there and you shall find me.

Where do we see signs of the Risen Christ alleviating suffering among the children of the world? When I think of the Risen Christ working among children today, I think of Building 418 at St. Gabriel’s Episcopal Church in Titusville, Ferdinand Mafood and Food for the Poor, the Christian Foundation for Children and the Aging, Margaret Trost’s What If Foundation, and Sister Rachel in Somotillo, Nicaragua. Continue reading →

Before we examine the meaning of the other seven stations on the Good Friday Ecumenical prayer Walk, we need to step back and get a better understanding of resurrection. Most of the faithful but few of the theologians and scripture scholars believe that we are speaking about a resuscitated corpse when we speak of Jesus’ resurrection.

Bishop Spong, who I think does a commendable job of summarizing contemporary theology and scripture studies, has done a whole series of articles on the crucifixion and resurrection (http://johnshelbyspong.com/). On the site you can subscribe to his weekly newsletter and this also gives you access to the archive of articles.

To simplify matters, let us just say that the New Testament gives conflicting reports. Was the Risen Christ in Judea (Jerusalem) or Galilee? Historically, we know that Jesus was born, preached the Good News, healed the sick, and was crucified as a common criminal. The only way to understand the import of his life, death, and resurrection is through poetry and metaphor which are not meant to be taken literally. My conclusion is that, after a period of time, the followers of Jesus grew in their understanding of his life and death and resurrection. They came to understand, for instance, that he was with them in the Breaking of the Bread. He was with them when the community gathered in his name. It may have taken the followers up to a year or so to fully understand what had happened. They came to understand that they were now the Body of Christ. Knowing of his impending death, Archbishop Romero understood resurrection—he would rise in the Salvadoran people. Continue reading →