Catholicism Is Beign Hijacked

“Blessed are all who wait for the Lord.”

Advent is about waiting. It is about waiting for the promises of Isaiah and the prophets to be fulfilled. It is also about trusting in God, trusting that, as Isaiah says, God will give us the bread we need and the water for which we thirst. We wait for completion, fulfillment. The Risen Christ will bind up our wounds, heal us and make all things new now and in the fullness of time.

I just read with interest and I must admit with a cynical smile a report on Rachel Held Evans who tried to live biblical mandates and injunctions for a year. I was amused when she interpreted Paul’s admonition to submit to her husband—she let him pick the movie they were going to watch even though she wanted to watch something else. (http://ncronline.org/news/women/author-finds-out-just-how-much-expected-biblical-women) She chose to live a very literal fundamentalist version of the Bible. Continue reading

What about Healing Miracles Today?

The Living One Flaring Forth

As I have read Bishop Spong over the past few years, he has challenged me to rethink some basic beliefs and assumptions. My own exploration of science and astronomy led me to conclude that God cannot be up there and out there in a universe with billions of galaxies each with billions of stars. Immediately, I heard, “The kin-dom of God is among you. Teilhard de Chardin and others have helped me understand that Christ is the deepest reality within me and that the Cosmic Christ is drawing creation to completion.

This brief excerpt from Spong fills in some more of the details:

If human life, as Darwin suggested and as modern science keeps verifying, is the product of millions of years of evolutionary history, then none of these theological formulas [paradise, the fall, redemption] remain valid. Without an original, perfect and complete creation, there could never have been a fall from perfection, not even metaphorically. Original sin has thus got to go. Without that fall from perfection there was no need for God’s rescue and no reason for Jesus to come to our aid. The idea of God as the punishing parent organizes religious life on the basis of the childlike and primitive motifs of reward and punishment. The cross understood as the place where Jesus paid our debt to this vengeful God becomes not just nonsensical, but it also serves to twist human life with guilt in order to make this system of thought believable. That is why Christian worship seems to require the constant denigration of human life. Christian liturgies constantly beg God “to have mercy.” Our hymns sing of God’s amazing grace, but the only reason God’s grace is amazing is that it “saved a wretch like me.” This theology assumes that God is an external being, living somewhere above the sky, whose chief occupations are two: first to keep the record books up to date on our behavior, thus serving as the basis on which we will be judged; and second to be ready to come to our aid in miraculous ways either to establish the divine order or in answer to our prayers. Darwin was only one part of the explosion of knowledge that rendered these ideas not only irrelevant, but unbelievable. Copernicus and Galileo had destroyed God’s dwelling place above the sky by introducing us to the vastness of space, suddenly but not coincidentally rendering this God homeless. Then Isaac Newton discovered the mathematically precise and immutable laws by which the universe is governed, leaving little room in it for either miracle or magic, which rendered the miracle-working deity unemployed. (http://johnshelbyspong.com/2009/09/03/the-study-of-life-part-6rethinking-basic-christian-concepts-in-the-light-of-charles-darwin/#respond) Continue reading

Faith, Humor, and Paradox

Rainbow Chi Rho Cross, c. J. Patrick Mahon, 2008

Humor has elements of surprise, incongruity and the unexpected. “a comic, absurd, or incongruous quality causing amusement.” (Dictionary.com) William James has said, “Common sense and a sense of humor are the same thing, moving at different speeds. A sense of humor is just common sense, dancing.” (http://www.brainyquote.com/quotes/topics/topic_humor.html)

In general, we do not associate humor with things religious; however, I am discovering that the Bible is full of humor. Today’s Gospel reading is but one example. The person who does not follow the teachings of Jesus is building a house on sand. Stop. Think about it. Ponder the words and the image. It is common sense dancing not to build one’s house on sand and yet we see people building in flood plains in order to be near a trout stream or to have a picturesque view. Gerald Arbuckle says, “The discerning listener would have chuckled over the stupidity of anyone who tries to build their house on sand rather than on rock.” (Laughing with God: Humor, Culture and Transformation, 33) Continue reading

Fishers of Men

Do we really want to drill for more oil in Alaska? c. J. P. Mahon 2011

Paul speaks about confessing Jesus, believing in Jesus and professing that belief. Jesus is the Word who brings salvation, healing, and wholeness. Jesus is the Christ, the Risen One, who announces a new world order—the Kin-dom. The new world order is an order permeated by justice, compassion, gratitude, mercy, forgiveness and love.

Traditionally, believers have interpreted Jesus’ call to the fishermen to come follow him and he will make them “fishers of man,” simply as a call to discipleship. Jesus walked by, issued the invitation, and they dropped all their nets and followed him. Followed him where? To Calvary—up to Jerusalem. Continue reading

It’s All about Justice

Not a lion and lamb but a good start!

As the evangelists set out to write about their understanding of their community’s experience of Jesus,

they searched the Hebrew Scriptures for words which would help them understand that experience. We must not forget that Jesus, Paul and all the New Testament writers, except perhaps Luke, were Jews. They worshipped with their fellow Jews in the synagogues until the end of the first century. It was natural, therefore, for them to try to understand the Christ by reflecting on the Hebrew Scriptures.

Isaiah 10 is a perfect example. From the stump of Jesse and the Davidic line the Messiah has come forth. We are excited about the fulfillment of the scriptures when we read Isaiah’s comments about justice and peace—animals who are natural predatory enemies lying down together in the pasture.  It is a poetic narrative about where we are headed but we have not yet arrived.

We are less excited when Isaiah goes from preaching nice words to meddling in our very lives. The Messiah will not be about conquest and military victory over enemies—Assyrians, Babylonians, Romans and the like. The Messiah, the Christ, is about justice. This is not the retributive justice we are accustomed to in our courts. This is restorative justice where God has a special care for the poor, oppressed, and downtrodden and will bring judgment upon the wicked:

Not by appearance shall he judge,
nor by hearsay shall he decide,
But he shall judge the poor with justice,
and decide aright for the land’s afflicted.
He shall strike the ruthless with the rod of his mouth,
and with the breath of his lips he shall slay the wicked.
Justice shall be the band around his waist,
and faithfulness a belt upon his hips. (Is 10)

While we need to exercise caution when we apply scriptural understanding to current events, it still strikes me that there are elements of restorative justice in the Occupy Wall Street Movement. I feel comfortable in saying that, if he were alive today in the flesh, Jesus would be camped out—outraged over enormous gaps in income which cause so much human misery. Of course, the Christ is present in the camps promising much needed relief to the downtrodden whether they have taken a bath or looked for a job that is not there. The Psalmist says it all:

He shall rescue the poor when he cries out,

and the afflicted when he has no one to help him.

He shall have pity for the lowly and the poor;

the lives of the poor he shall save. (Ps 72)

God is truly meddling in our lives when God reminds us that it is about justice—right order. Jusitce is a kin-dom value. It is about restoring right order. There can be no semblance of right order when gross inequities cause interminable human suffering with billions living on $1 -$2 a day. There can be no justice when a hungry woman is sentenced for stealing a loaf of bread and Wall Street extortionists walk free. There can be no justice when rich and powerful nations wage war on impoverished people in order to get their natural resources.

Isaiah tells us that God will judge the wicked—those who are driven by greed and lack compassion for the suffering of their fellow creatures—two-legged and four-legged.

The Christ praises Abba because the Holy One has shared what is hidden with the childlike:

Jesus rejoiced in the Holy Spirit and said,
“I give you praise, Father, Lord of heaven and earth,
for although you have hidden these things
from the wise and the learned
you have revealed them to the childlike.(Lk 10:21)

Revealing to the childlike is a radical statement because children were not held in high esteem. Children were right in there with tax collectors and the like. They were not highly valued in that society. Yet, the Christ tells us that they will understand what the Kin-dom is all about—justice. They will grasp what don’t get about the message of the Christ.

Paraphrasing Isaiah, we pray this day:

May the Spirit of the LORD shall rest upon us:
a Spirit of wisdom and of understanding,
A Spirit of counsel and of strength,
a Spirit of knowledge and of fear of the LORD,
and our delight shall be the fear of the LORD.

Our mission shall be to set the oppressed free

And to bring justice to earth.

May justice roll down like a mighty stream!

And may we birth the Christ in our society.

 

 

 

 

 

 

Come to the Mountain

Come to the Mountain

As I write this, it is a blustery day in the North Georgia Mountains. There is a possibility of snow overnight. I am grateful for this day as it is:

The wind is winding,

The rain is raining,

The clouds are clouding

And the Living God is watering earth.

It is so easy to be grateful for the weather on a Chamber of Commerce day when

Blue sky is bluing

The sun is sunning brightly

And the wind is winding calmly.

But we are to be grateful for what is because “what is” is the flaring forth of our Creator God. Advent tells us that the Living One is bringing us to completion as we are becoming the Christ—the Christ in our hearts and the Christ of the Cosmos. Continue reading

Prepare ye the way of the Lord

The readings for the First Sunday of Advent set the tone for the season. Richard Rohr, reflecting on Advent, tells us that we must adopt an adult view of Advent and Christmas. We always have a threefold dimension—part, present, and future. The past is the physical birth of Jesus of Nazareth. The present, about which we will say more, is the presence of the Risen Christ in our hearts and our universe. The future is the coming of the Cosmic Christ to bring all things to completion.

Jesus of Nazareth is history, so to speak. Jesus today lives on as the Christ—the Son of Man anointed by the Father in the power of the Holy Spirit. Today, the Christ lives in our hearts and in our communities of faith. Merton was fond of quoting the Eastern mystics, “God became human so that we might become divine.” Thus, Christ lives in us as our deepest reality, our true self which is aligned with the will of God as Jesus was during his earthly life. We are created in the image and likeness of God. God is our deepest reality. Continue reading

Requiem for Vatican II

On November 27, 2011, the First Sunday of Advent, the Roman Catholic Church will implement The New Missal. The New Missal is much more than a few semantic changes designed to make the wording conform to the original Latin; therefore, we deeply mourn the loss of the promise of Vatican II that we can worship our God in our vernacular. The hierarchical and patriarchal Roman Curia has imposed a stilted transliteration from the Latin and this is not our vernacular. This top-down imposition is part of a grand design to return worship to pietistic Tridentine practices and forms. The Roman Curia is closing John XXIII”s widows of aggiornomento  (updating the church) by praying for salvation for “many” as opposed to “all.” The Roman Curia, in the words of Thomas Merton, is “erecting a tombstone over its own grave.”

With deep regret and sorrow, we now pray a final prayer for the promise of Vatican II, “Vaticanus II, requiescat in pace. Amen.

The New Missal--the Tombstone over the Grave of RC, Inc.

Christ the “King”

Cite Soliel Haiti--the 99%The Feast of Christ the King was instituted in 1925 to counter nationalism and secularism:

Pope Pius XI instituted the Feast of Christ the King in his 1925 encyclical letter Quas Primas, in response to growing nationalism and secularism. The title of the feast was “D. N. Jesu Christi Regis” (Our Lord Jesus Christ the King), and the date was “the last Sunday of the month of October – the Sunday, that is, which immediately precedes the Feast of All Saints“. In Pope John XXIII‘s 1960 revision of the Calendar, the date and title remained the same and, in the new simpler ranking of feasts, it was classified as a feast of the first class.

In his 1969 motu proprio Mysterii Paschalis, Pope Paul VI gave the celebration a new title: “D. N. Iesu Christi universorum Regis” (Our Lord Jesus Christ King of the Universe). He also gave it a new date: the last Sunday in the liturgical year, before a new year begins with the First Sunday in Advent, the earliest date for which is 27 November. Through this choice of date “the eschatological importance of this Sunday is made clearer”. He assigned to it the highest rank, that of “Solemnity”. (Wikipedia)

Almost 100 years later, the Church is still jousting with secularism. Constantine co-opted Christianity and the witness of Christians has never been quite the same as it was before. Thinking of Christ as King is actually counterproductive and, in my opinion, distorts the Gospel message. Continue reading

Spong Reclaiming the Bible

Sunset

I have just finished reading Bishop John Shelby Spong’s Re-Claiming the Bible for a Non-Religious World. It will now go on a nearby shelf and will serve me well as a reference book.

Bishop Spong discusses the books of the bible in their historical order and relates their significance to us. The main thing I got from reading the book is his distinction between history and interpretative narrative—a very useful distinction. The history that fundamentalists extol in the bible is actually not history. It is interpretative narrative. Continue reading