Stearns Letter to the Church in America

If Jesus wrote a letter to the Church in America, what might it say?

by UMC of Webster on Saturday, August 7, 2010 at 2:45pm

Richard Stearns, President of the humanitarian relief organization World Vision, pondered this question as he prepared to speak at a conference on this topic. Understandably struggling with speaking for God, Stearns ultimately realized that all of the words he needed were already written in the Bible, and compiled the following letter from Scripture verses. It is convicting to read, yet ends on a hopeful note, emphasizing God’s redemptive promises to those who live in faithfulness to Him. Does it accurately reflect your experience of the Church (collective) in America today?

To the angel of the Church in America write:

These are the words of the One who holds the seven stars and walks among the golden lampstands. I know your deeds. You live in luxury and self-indulgence, and you have forsaken your first love. I hold this against you. Woe to those of you who add house to house and join field to field till no space is left. Surely the great houses will become desolate, the fine mansions left without occupants.

Give careful thought to your ways. You have planted much, but have harvested little. You eat, but never have enough. You drink, but never have your fill. You put on clothes, but are not warm. You earn wages, only to put them in a purse with holes in it. Your wealth has rotted, and months have eaten your clothes. Your gold and silver are corroded. Their corrosion will testify against you and eat your flesh like fire. You have hoarded your wealth in the last days. You say, “I am rich; I have acquired wealth and do not need a thing.” Yet it is those who are poor in the eyes of the world that are rich in faith. I have chosen them to inherit the kingdom I have promised to those who love Me. Therefore, do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasure in heaven, where moth and rust do not destroy, and thieves do not break in and steal. For where your treasure is, there your heart will be also. Seek first My kingdom and my righteousness, and all these other things will be given to you as well. Remember, even I, the Lord Jesus Christ, though I was rich, for your sakes became poor, so that you, through My poverty, might become rich.

Why do you call Me, “Lord, Lord,” but do not do what I say? Do not merely listen to the Word, and so deceive yourselves. Do what it says, for whoever obeys My commands–that is the one who loves Me.

What does the Lord require of you, you ask? To act justly, love mercy, and walk humbly with your God. In fact, the entire law is summed up in a single command: “Love your neighbor as yourself.”

There will always be poor people in the land. I command you to be openhanded towards your brothers and towards the poor and needy in the land. Defend the cause of the weak and the fatherless; maintain the rights of the poor and the oppressed.

Now let’s talk about fasting. You cannot fast as you do today and expect your voice to be heard on high. Is this the kind of fast I have chosen, only a day for a man to humble himself? Is it only for bowing one’s head like a reed and for lying on sackcloth and ashes? Is that what you call a fast, a day acceptable to the Lord? No, this is the fast that I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke. It is to share your food with the hungry and to provide the poor wanderer with shelter–when you see the naked, to clothe him, and not to turn away from your own flesh and blood. If anyone has material possessions and sees his brother in need but has no pity on him, how can the love of God be in him?

Even now, return to Me with all your heart, with fasting and weeping and mourning. Rend your heart and not your garments. Return to the Lord your God, for He is gracious and compassionate, slow to anger and abounding in love, and He relents from sending calamity.

I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Do not be conformed to the pattern of this world, but be transformed by the renewing of your mind. Why spend money on what is not bread and labor on what does not satisfy? Listen, listen to Me, and eat what is good, and your soul will delight in the richest of fare. Then you will call, and I will answer; you will cry for help, and I will say, “Here am I.” If you do away with the yoke of oppression, with the pointing finger and the malicious talk, and if you spend yourselves in behalf of the hungry and satisfy the needs of the oppressed, then your light will rise in the darkness, and your night will become as the noonday. I will guide you always; I will satisfy your needs in a sun-scorched land and will strengthen your frame. You will be like a well-watered garden, like a spring whose waters never fail.

Therefore, My dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.

–Jesus–

P.S. I am coming soon! My reward is with Me, and I will give to everyone according to what he has done.

New Council of Jerusalem

Special to the National Catholic Recorder

May 26, 2011

Roy Bourgeois and Joan Chittister attended the National Conference for the Ordination(NCO) in Detroit last May. They struck a bold proposal to the attendees—suppose we approach Rome like Paul and Barnabas approached the Church in Jerusalem. The NCO drafted a set of talking points.

Roy and Joan arrived at the Vatican yesterday and were warmly greeted by Pope Benedict XVI. The assembled members of the Roman Curia were less than cordial. Continue reading

Reach Out in Trust

Henri Nouwen has written a profound piece on trust:

One day, I was sitting with Rodleigh, the leader of the troupe, in his caravan, talking about flying. He said, “As a flyer, I must have complete trust in my catcher, The public might think that I am the greatest star of the trapeze, but the real star is Joe, my catcher. He has to be there for me with split-second precision and grab me out of the air as I come to him in the long jump.”

“How does it work?” I asked.

“The secret,” Rodleigh said, “is that the flyer does nothing and the catcher does everything: when I fly to Joe, I have simply to stretch out my arms and hands and wait for him to catch me and pull me safely over the apron behind the catchbar.”

“You do nothing!” I said, surprised.

“Nothing,” Rodleigh repeated. “A flyer must fly, and a catcher must catch, and the flyer must trust, with outstretched arms, that his catcher will be there for him.”

When Rodleigh said this with so much conviction, the words of Jesus flashed through my mind: “Father into your hands I commend my Spirit.” Dying is trusting in the catcher. To care for the dying is to say, “Don’t be afraid. Remember that you are the beloved child of God. He will be there when you make your long jump. Don’t try to grab him; he will grab you. Just stretch out your arms and hands and trust, trust, trust.”

Henri J. M. Nouwen
A Roman Catholic Priest
Our Greatest Gift: A Meditation On Dying And Caring
Harper, 1994

Monasteries of the Heart

What a blessed day! I recently saw an announcement and got information about Jesuit Associates. It did not seem to be a fit since we are isolated in the mountains of North Georgia. Then, today I log on to the National Catholic Reporter and see an article on Monasteries of the Heart started by the Erie Benedictines under the leadership of Sr. Joan Chittister.

Praise God! Here is exactly what I have been looking for. What foresight on Sr. Joan’s part!

We were members in formation of the Lay Cistercians (Benedictine tradition) at the Monastery of Our Lady of the Holy Spirit in Conyers, GA while we lived in the Atlanta area. Making the three hour trip each way to the monastery played a part in our decision to discontinue our formation.

We now live in Georgia for a majority of the year and in Florida for the rest. Monasteries of the Heart is an answer to prayer. It provides the opportunity for us to be members of at least a virtual monastic community.

As we look forward to the American Catholic Council (www.americancatholiccouncil.org) in Detroit on Pentecost where Sr. Joan will be one of the main speakers, it strikes me Monasteries of the Heart can be the spiritual engine of the church renewal envisioned by ACC. Any action, including church renewal, must be firmly grounded in contemplative practice.

I hope you will click on the link and explore the web site. It is outstanding!!! (http://ncronline.org/news/women-religious/new-form-religious-life-offers-laity-benedictine-pathway)

The direct link to the web site is www.monasteriesoftheheart.org.

Our Road to Emmaus

Two people are walking on a road. They were traveling away from Jerusalem back to their home town of Emmaus. First, it is obvious that these two people had been disciples of Jesus of Nazareth. Having experienced the pain of the last days and doubtful about the reports of the women, they were dejectedly walking home, back to a familiar place, back to their comfort zone.

One commentator refers to two men. Really? Could it have been a man and a woman, a married couple? Maybe, it was two gay men or two lesbian women. Whoever they were, we know that their hopes and dreams for something better had been shattered when the empire struck back and crucified the man they followed. Continue reading

Mary of Magdala

Mary of Magdala, the first apostle of the resurrection, appears regularly in our post-Easter readings. Just who was Mary of Magdala and how did she go from being the first apostle of the resurrection to a repentant prostitute? See this excellent article from the Smithsonian Magazine by James Carroll http://www.smithsonianmag.com/history-archaeology/magdalene.html?c=y&page=1c.

Future Church also provides information on Mary of Magdala http://www.futurechurch.org/.

The history of Mary of Magdala in the church shows how patriarchy “eliminated” the rightful role of women in the church. Women moved from being leaders in the early communities to being second-class citizens in the church as Mary moved from being the apostle of the resurrection to prostitute.

Paradise Resurrection All Around Us

One of my favorite lines from Merton is, “Paradise is all around us and we not even know it.” Reading Richard Rohr’s daily reflections makes me want to say, “Resurrection is all around us and we do not even know it.”

We fail to recognize paradise and resurrection because we do not see. Eyes are not open. We are not awake. Continue reading

Guess Who Came to Dinner?

The Real Last Supper

The Passover (Ex 12:1-8, 11-14) was the signature event in Israel’s history. Yahweh delivered them from oppression and bondage. It makes us think of other events that liberated people. God cannot abide oppression and exploitation. The patriots liberated America. Sandinistas liberated Nicaragua. The stories of liberation course through history. Continue reading

Set Your Faces like Flint

Holy Week Florida Sunset

The Suffering Servant (Is 50:4-9a) has been called to speak a word to the weary and to listen to the will of God. The Servant knows that God is with him and he sets his face like flint. He knows that in the end he will not be put to shame. They will beat him, revile him and spit upon him but he will not turn back. His suffering is the way up and the way out for him and for the people he serves. Though insulted and broken hearted, the Psalmist tells us that the Servant will continue to glorify God.

Jesus has set his face like flint. He will come out of hiding in Ephraim and go up to Jerusalem to celebrate the Passover meal the disciples have gone ahead to prepare (Mt 26:144-25). Originally, this was probably not a Passover meal; however, as faith developed in the early communities, they looked to their tradition for interpretative accounts of what Jesus had done. Jesus had passed over from death to life. This was the New Passover. The meal that was intended to remember the deliverance of God’s people from oppression in Egypt turns into a sad occasion.

One of the Twelve—Judas—has decided that a Suffering Servant version of the messiah is not what he was looking for. He arranges to hand Jesus over. Judas (Judah) betrays Jesus. This too is interpretative. As the early church developed as a sect within Judaism, friction which led to a split developed over time. He—Judas/Judah—is a traitor who will betray Jesus. The rest of the Twelve, in spite of their protestations to the contrary, will deny Jesus. When the chips are down, they will flee into the dark.

The only people at the Last Supper who will not abandon Jesus are the women who have faithfully followed him. The will not deny nor abandon him. Mary of Magdala will be the first apostle of the resurrection. She and the other Marys and women followers figured into the early interpretative tradition.

We too are disciples. We sit at the table with Jesus. We proclaim our love for him and tell him that we will never deny him. But, we return to the “real” world and act like we do not know him.

We sit back and enjoy our creature comforts obtained on the backs of oppressed workers in foreign and domestic sweatshops. We sit back and let elected officials put 52% of our budget into the defense budget while sunken-cheeked hungry children in America cry themselves to sleep every night. We let people die before their time because we do not provide adequate healthcare for Americans. We let poor kids languish in underfunded and poorly staffed schools so we can fund other priorities like space defense (as if we have any business occupying space).We let racism and classism tarnish our relationships with our fellow human beings. We sing patriotic songs and wave flags as we proclaim that God is on our side. We bash people whose sexual orientation is not the same as ours. We put all Muslims into one big box and label them as terrorists. We let our government subsidize Israel’s oppression of the Palestinian people. We allowed our government to wage a preemptive, immoral war in Iraq and now we tell the Iraqis, “It is time for you to step up and clean up the mess we made in our lust for oil and hegemony.” The war and the embargo that precede it caused the deaths of millions of innocent Iraqis.

In spite of all the bad news, there is hope. Jesus knew that bad things that were going to happen. He set his face like flint because he knew God would empower him to overcome evil. He assured the cowardly disciples that he would go before them into Galilee. There they would regroup. The Jesus movement would be born. Living in the person, power and presence of the Risen Jesus, the disciples now go forth. They will leave the table and restore justice where injustice rules. The hungry will be fed. The homeless will be sheltered. The young will be educated. The sick will be cared for. Prisoners will be visited. Immigrants will be welcomed. A year of Jubilee debt relief will be proclaimed.

As we go to the banquet table this week, let us remember why we are there. Let us go forth into Galilee to meet Jesus. With resurrected hope, let us set our faces like flint and undertake our mission to alleviate human misery. Let us speak a word to the weary.

Let us listen to God’s call with the ears of our hearts. The heart is the center, the point vierge, where we encounter God in the depths of our being. Living in contemplative union with God, then God of justice, we, like the Servant, come forth to serve.

 

Betrayal unto Death

The Servant hears the call (Is 49:1-6). It is a call to bring Jacob and Israel back to God but it also a call to bring the islands and distant peoples to God. The Servant gets it. God is the God of all peoples. The Servant will be a light to the nations. All will be invited and welcomed at the table of God.

God’s glory will be revealed through the Servant. Again, the messiah is cast as a Servant, not as a mighty King or military commander. The Servant has toiled faithfully. The Servant now faces the same plight as anyone who strives to serve God. The servant asks whether he has “toiled in vain, and for nothing, uselessly, spent my strength.” This is a question that faithful servants have asked through the ages. Merton directly addressed this issue in his “Blessed are the meek: The Roots of Christian Nonviolence.” He wrote:

Perhaps the most insidious temptation to be avoided is one which is characteristic of the power structure itself: fetishism of immediate visible results. . . . The temptation to get publicity and quick results by spectacular tricks or by forms of protest that are merely odd or provocative but whose human meaning is not clear may defeat this purpose [maintaining the human dignity of nonviolence]. (Emphasis added) Continue reading