What Would Jesus Cut? Justice 101

The Servant Song from Isaiah (42:1-7) describes the messiah as one who would bring justice to the nations.

A bruised reed he shall not break,
and a smoldering wick he shall not quench,
Until he establishes justice on the earth;
the coastlands will wait for his teaching.

Thus says God, the LORD,
who created the heavens and stretched them out,
who spreads out the earth with its crops,
Who gives breath to its people
and spirit to those who walk on it:
I, the LORD, have called you for the victory of justice,
I have grasped you by the hand;
I formed you, and set you
as a covenant of the people,
a light for the nations,
To open the eyes of the blind,
to bring out prisoners from confinement,
and from the dungeon, those who live in darkness. Continue reading

Grow Your God

The story of Shadrach, Meshach, and Abednego (Dn 3) is a story of faith. It is a story about competing nationalistic, tribal gods. Shadrach, Meshach, and Abednego refuse to worship Nebuchadnezzer’s god. They are faithful to their god who saves them from the fiery furnace.

Over the ages, men and women have died rather than abandon their gods. Over the centuries, men and women have killed others in the name of their gods. We killed commies for Christ. We have killed Muslims for Christ. Muslims have killed Christians for Allah. Continue reading

Be Lifted Up

The Israelites grew weary of doing God’s will rather quickly. They grumbled and complained about the hardships they were enduring. God sent deadly serpents to bite them into repentance. They formed the first BMW club (Bitch, Moan, and Whine club). The bronze serpent was a symbol of God who would heal the recalcitrant Israelites from deadly snake bites if they would look upon this symbol and call upon God (Nm 21: 4-9). The bronze serpent was a reminder that they were to do the will of God, hardship or no hardship. Continue reading

Judge Not

Meeting with Fernando Cardenal (end of table), Ernestos' Brother in Managua

The story of Susanna (Dn 13) is the story of a woman unjustly accused of adultery by two lustful old men. In the Gospel, Jesus encounters a woman actually caught in adultery (Jn 8: 1-11).

Daniel comes to Susanna’s rescue just as she is about to be executed as a result of false testimony. Wanting to go deeper into these two stories, I looked up The Woman Caught in Adultery in Volume II of the Gospel of Solentiname, Ernesto Cardenal’s community in Nicaragua. Commenting on John’s Gospel, these people nail it. They speak about how people often use the law to oppress others. These people experienced this oppression first hand under the American-backed oppressive regime of Somoza. Continue reading

Come Forth!

Today, Jesus is calling us forth from our tombs. Like Ezekiel’s people we are in exile in a strange land. In Robert Moore’s Jungian language, Jesus is calling us forth from the dragons of our grandiosity. Moore warns us that there is real evil—dragons—in the world that thwarts our efforts to heed Jesus’ call.

In Merton’s language, Jesus is calling us out of the tomb of our false selves—all in us that is not in accord with God. Like Lazarus, we are dead and Jesus promises us new life in the Spirit. Continue reading

Religious “Leaders” Today Archbishop Vigneron

Jeremiah (11:18-20) uttered his prophecies in the 7th century BCE when Israel was under siege from Babylon. Jeremiah’s prophetic statements were not appreciated by the powers. Jeremiah, like a trusting lamb, does not realize that they want to do away with him. It seems that people do not like dire messages of reform and repentance from prophets in any age. Jeremiah places his trust, not in his own power and words, but in God. He looks to God to deliver him from his enemies.

Religious leaders really have not changed much over the centuries. This week Archbishop Allen Vigneron of Detroit issued a sweeping condemnation of the American Catholic Council which will meet in Detroit on Pentecost weekend 2011 to reclaim the heritage of Vatican II. It is interesting that, like the Pharisees of every generation, he never define s specific “heresies” endorsed by the ACC (http://www.aodonline.org/AODOnline/News%20%20%20Publications%202203/Press%20Releases%202303/2010%2017543/ACCStatement.htm). Thinking he is some kind of feudal lord who can control every event in his fiefdom of Detroit, the Archbishop has had the unmitigated gall to ask the ACC not to meet in Detroit. When ACC meets in Detroit will it cost the archbishop his cardinal’s hat? We have bad news for you, Archbishop Vigneron. We are coming to Detroit and the numbers are swelling. This is 21st century America and we will not be dismissed or silenced. Continue reading

What Would Jesus Cut?

The Israelites’ original concept of the Messiah was one who would restore the glory days of the Davidic dynasty. By Jesus’ day, many expected a mighty warrior king, like David, who would deliver them from Roman oppression.

Jesus eschewed the military overthrow of the Romans by his life style. His injunction to Peter, “Put away your sword,” is a clear indication that Jesus was rejecting violence. Jesus was truly nonviolent as were Gandhi and Martin Luther King. Pressed by their followers to strike back violently at their oppressors, Gandhi and King both held firm. “We will suffer their blows.” “We will not retaliate in kind.” Continue reading

Idolatry

What does a golden calf (Ex 32:7-14) have to do with our spirituality today? It has nothing to do with it if we take the account literally. It has everything to do with it if we dig deeper and examine the reality underlying the symbol of the golden calf.

Merton defines our Golden Calf—our idolatry:

The great sin, the source of all other sin, is idolatry and never has it been greater, more prevalent than now. Yet it is almost completely unrecognized precisely because it is so overwhelming and so total. It takes in everything. There is nothing else left. Fetishism of power, machine, possessions, medicines, sports, clothes, etc. all kept going by greed for money and power. The Bomb is only one accidental aspect of the cult. Indeed, the Bomb is not the worst. We should be thankful for it as a sign, a revelation of what all the rest of our civilization points to: the self-immolation of man to his own greed and his own despair. Behind it all are the principalities and powers whom man serves in his idolatry. Christians are as deeply involved in this as everyone else. (The Intimate Merton) Continue reading

Merton: The Two Halves of Life

I am reading Richard Rohr’s Falling Upward: A Spirituality for the Two Halves of Life. The accompanying CD has a talk by Richard on the same subject. I highly recommend both. In what follows I hope I have done justice tom Rohr’s thinking.

Jesus says that he did not come to abolish the Law and the Prophets. He came rather to fulfill the Law and the Prophets. Jesus said to his disciples: “Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill.”

In the first half of our lives we are busy establishing ourselves, building the container, the wineskin, so to speak. The Law provides the structure we need to achieve this task. It gives us a framework, a foundation, a point of reference for the rest of our lives. We never abolish these foundational structures—we fulfill them.

In the second half of our lives, we come to realize that we have to let go and go beyond laws and structures. We follow the law written on our hearts by God. A troubling or disconcerting event usually triggers the Passover to the second half which is about falling into the void, surrendering control, letting go.

Merton wrote:

Hence the Christian has no Law but Christ. His “Law” is the new life itself that has been given to him in Christ. His Law is not written in books but in the depths of his own heart, not by the pen of man but by the finger of God. His duty is now not just to obey but to live. He does not have to save himself, he is saved by Christ. He must live to God in Christ, not only as one who seeks salvation but as one who is saved. (Seasons of Celebration, 119-120)

Relying on Walter Bruggemann’s analysis, Rohr relates life stages to the Law (Torah), the Prophets, and the Wisdom writings. Many people never move beyond the Law—the need for well-defined church and societal structures. The journey into the second half of our lives, which does not always occur at the chronological midpoint, requires us to develop prophetic self-critique. The critique looks not outward with finger pointing but rather inward with introspection. If we do the work, or perhaps, if we let the work be done in us, we then move to the Wisdom phase.

Thomas Merton is the perfect paradigm for the two halves of life. Merton, after an indulgent life of alcohol and sex, entered the monastery of Our Lady of Gethsemani the month before his 27th birthday—December 10, 1941. He died in Bangkok exactly 27 years later—December 10, 1968. (Ironic isn’t it?)

By his own admission in his autobiography, The Seven Storey Mountain, Merton said : “I was breaking my neck trying to get everything out of life that you think you can get out of it when you are eighteen.” In other words, Merton was hell-bent on doing his own thing. In a disastrous year at Clare College Cambridge University Merton impregnated a woman who bore his son. Both are believed to have died in the buzz bombings of England.

After graduating from Columbia University, Merton converted to Catholicism and taught at St. Bonaventure University. Having been accepted to study for the Franciscans and priesthood, Merton, in a pique of conscience, told the vocation director all about his sordid life. The vocation director was quick to tell Merton that he did not have a vocation to the priesthood. (Wonder whether the Franciscans fired the vocation director after Merton became famous?)

Merton entered the monastery with “Thoreau in one pocket, John of the Cross in the other, and his Bible open to the Apocalypse (Book of Revelation).” Gethsemani was the center of all that was good in the world. Gethsemani and the Trappist structures gave Merton what he sorely lacked. He became a contemplative. He fell into the arms of the living God. The Divine physician shredded the trappings of Merton’s errant false self and called forth his true self—his self grounded in God. Merton had truly fallen into the abyss and tumbled out into the loving arms of God—“mercy upon mercy upon mercy.”

Established in his relationship with God, Merton had an epiphany on the streets of Louisville while running an errand for the monastery. On the corner of Fourth and Walnut (now Fourth and Muhammad Ali) as the people hustled and bustled about him, Merton came to understand that the separate self was a myth. He was one with all the people around him. He could see the light of Christ shining in them and he knew he was in solidarity with every other person. This was indeed his Passover moment into the second half of life. He wrote, “The whole idea of compassion is based on a keen awareness of the interdependence of all these living beings, which are all part of one another, and all involved in one another.”

Merton the prophet emerged. He moved beyond the structures that gave him new life and became the spiritual director, the conscience of the peace movement in the sixties. In conjunction with Dom Leclercq, Merton understood that monastic life was not about survival. It is about prophetic critique. He was silenced by Dom Gabriel Sortais, Abbot General, for his writings on war and nuclear weapons.

Even though he critiqued the church and society, he got it right, “Instead of hating the people you think are war-makers, hate the appetites and disorder in your own soul, which are the causes of war. If you love peace, then hate injustice, hate tyranny, hate greed – but hate these things in yourself, not in another.” Begin with yourself and let God bring you into your true self.

Merton grew in wisdom. His poem, Hagai Sophia, is a masterpiece of wisdom literature. Echoing Gerard Manley Hopkins, Merton wrote, “There is in all visible things an invisible fecundity, a dimmed light, a meek namelessness, and a hidden wholeness. This mysterious Unity and Integrity is Wisdom, the Mother of all, Natura naturans.” Read the entire poem. It is Merton at his second half of life best.

Merton had grown to be comfortable with prophetic critique and paradox (e.g. “dimmed light”). Many of us are not as blessed as Merton. Our lives do not fall into neat halves; however, when the precipitating event occurs, Merton can be our anam cara, our soul friend, our guide at the side.

Merton’s prayer—a second half of life prayer— is our prayer:

My Lord God, I have no idea where I am going. I do not see the road ahead of me. I cannot know for certain where it will end. Nor do I really know myself, and the fact that I think I am following your will does not mean that I am actually doing so. But I believe that the desire to please you does in fact please you. And I hope I have that desire in all that I am doing. I hope that I will never do anything apart from that desire. And I know that if I do this you will lead me by the right road, though I may know nothing about it. Therefore I will trust you always though I may seem to be lost and in the shadow of death. I will not fear, for you are ever with me, and you will never leave me to face my perils alone.

ови услуги

God Is Not American

Elisha, the prophet, cures the foreigner’s leprosy (2 Kgs 5:1-15). But first a bit of political intrigue—the king of Israel is leery of the king of Aram’s sending of Namaan. Was it a trick or trap?

Leprosy was a curse, a sign of God’s disfavor. Lepers were unclean, untouchable. Lepers were ostracized. Naaman seemed to expect more personalized service from Elisha. Elisha told him to go and bathe in the Jordan River. Naaman’s nationalism almost got in the way of his healing. “I could have bathed in the rivers of my own country”. Fortunately, Naaman rethinks things and does as the prophet bids him. He is healed. Continue reading