The Wayward Sons and the Prodigal Father

Here Micah consoles the people with God’s mercy (Mi 7:14-15, 18-20). God’s wrath will not last forever. Micah is best known for saying that we are “to do justice, love mercy, and walk humbly before God.” This is the Lenten sacrifice that God wants of us. Our upbringing so imbued us with the practice of giving up things for Lent that we often fail to realize that God wants us to adopt appropriate attitudes and to act accordingly.

In my opinion, doing justice—dismantling structures of injustice—can be much more difficult than giving up text messaging (that latest fad give up). To love mercy—practicing loving kindness—with the jerk neighbor can be much more difficult than giving up candy or Budweiser. Walking humbly before God—practicing mindfulness/contemplation in our daily lives—can be much more difficult than not eating meat on Friday. Humility is not about being a door mat. Rather it is about knowing that God is God. God loves us. Fish swim in water. We swim in the love of God. He loves us into life so we can love others into life. This requires justice, loving kindness, and humility. Remember what the Psalmist says—God “is kind and merciful.” Continue reading

Care for the Vulnerable

The heart is the center of the human being. The heart is where we are most fully human. The Psalmist says, “If today you hear God’s voice, harden not your hearts.” Jeremiah (17:5-10) compares trust in human beings with trust in God. When we place our hopes and trust in human beings, we ultimately end up in an arid desert, a lava waste. There is no real life to sustain us. When we trust in God, we become like a tree by a stream. We are nurtured and we bear fruit. We seek security and freedom but our only true security and freedom comes for trust in God. Continue reading

Let Justice Roll Down

Isaiah (1:10, 16-20) addresses the key biblical concept of justice. Justice means right order, right relationships. The new science tells us that everything is related. Ewe had a dramatic example of interconnectedness when scientists reported that water table monitors in Florida showed significant activity in the wake of the earthquake and tsunami in Japan. Continue reading

Mercy within Mercy within Mercy

Daniel 9:4b-10 is a profound acknowledgement of sinfulness. God is just, merciful and compassionate and we have rebelled. What sin? We usually think of sin as an individual, private matter. Sin also has communal or corporate aspects. In spite of what we may have retained from our catechism training, there is more to sin than the Sixth Commandment. Daniel has a profound concept of sin:

We have sinned, been wicked and done evil;
we have rebelled and departed from your commandments and your laws.
We have not obeyed your servants the prophets,
who spoke in your name to our kings, our princes,
our fathers, and all the people of the land.
Justice, O Lord, is on your side;
we are shamefaced even to this day: Continue reading

Transfiguring Experiences

Abraham hears God’s call asking him to leave his country and go to a strange place. Abraham, a symbol of faith, will be blessed because he has heeded God’s call. Land and offspring are biblical symbols of prosperity and blessedness. In the Gospel, Jesus, hearing the compelling call from God, will head up to Jerusalem where his fidelity to God will be tested to the ultimate. Continue reading

Speak Out in Love

Ezekiel seems to be saying that what goes around comes around. It is karma all over again as Yogi Berra might say. When we engage in evil, we are embracing death. When we do good, we are participating in life. God does not derive pleasure from the sins and death of the wicked, the unjust. God wants the wicked to turn to godly ways and to live life fully. The psalmist reminds us that God is forgiving. Continue reading

Pray AND Care for Others

In Es tC 12: 14-16, 23-25 Esther is in mortal anguish. She pleads for deliverance from the powers and principalities with expectant prayer. She is an orphan and God looks kindly upon orphans because they have no one to save them. God will turn her mourning and our mourning into joy. Our help is always in the name of God who created the heavens and the earth. God holds us in the palm of her hands and will deliver us when we call. God always shows up.

In Mt 7:7-12 Jesus teaches us more about prayer and trust in Abba God. When someone scoffed and told a monk that he was wasting his life, the monk replied, “I am here to pray. That is my life.” In a technocratic age, we often forget the power of prayer. We may mumble some words but we really do not think they will help much. Thus, we need to prayer with expectation.

Expectant prayer is based on trust in God, “Ask and it will be given to you; seek and you shall find; knock and the door will be opened to you.” Why pray with this attitude? Abba God will not give stones when we ask for bread. Abba God will not give us a snake when we ask for fish. Abba God is merciful and compassionate. Abba God wants us to have eternal life now and wants us to have everything we need to live a faith-filled life in service to others.

Richard Rohr in his excellent new book on the Lenten readings, Wondrous Encounters: Scriptures for Lent, reminds us that God is already at work within us when we begin  to pray. God has initiated the purpose and direction of our prayer from deep within our hearts. Continue reading

Repent the End Is Near

In Jonah 3:1-10 The Ninevites hear Jonah’s message and repent. Their king proclaims a time of repentance. Jonah, the reluctant prophet, will resent God’s mercy toward them. Unlike Jonah, we know that our God is always merciful and compassionate. God is nonviolent, in spite of First Testament anthropomorphisms. He sends prophets to call us to justice and mercy. We are to be compassionate as God is compassionate. We just have to turn to God and we will be saved. We will be healed. We will be made whole. We need to break out the sackcloth and ashes and turn toward God. Continue reading

Listen in Silence

The word of God is a two-edged sword. When god speaks and utters the word, it goes forth and brings about what God wills. God waters us with the word. God nurtures us with the word. God’s ultimate word to us is the Word made flesh. Jesus, being the face of the Living God, speaks to us of the mercy, justice and compassion of Abba God. The word was with God from the beginning and will bring about God’s promises and fulfill them. (Is 55: 10-11)

(Mt 6: 7-15) Jesus instructs us on prayer. He has already this Lent told us to go into our cellars and close the door when we pray. This is the prayer of contemplation when we quiet ourselves and rest in God. Continue reading

The Least Among Us

In Lv. 19:1-2, 11-18, Yahweh gives his people their marching orders. Everything is based on the fact that God is God and that the people are to fear God—tremble before the glory and power of God. [I use Yahweh advisedly because that is the name God gave and the circumlocution—Lord—according to Fr. Roger Karban, a scripture scholar, was the word for Ba’al. I am afraid that Rome did not do its homework on the injunction regarding the use of this word.] Leviticus is enunciating the law which Jesus came to fulfill. Continue reading