Monday Fourth Week

[I spent some time in the new creation yesterday. Enjoy by clicking for larger view.]

by Isaiah (65:17-21) proclaims a new creation. God will make all things new. The people will have shelter and food and health care and education. Rejoicing shall replace misery and weeping. A rather idyllic promise. Yet this is the stuff of faith.

Our goal is contemplation = union with God. When we are hungry and homeless, when we are in prison or in illness, it is harder to be in union with God even though God is present to us in all we experience. Isaiah gives us hope. We are not permitted to despair. Continue reading

Saturday 3rd Week Be Attentive

Hosea tells the people:

“Let us know, let us strive to know the LORD;
as certain as the dawn is his coming,
and his judgment shines forth like the light of day!
He will come to us like the rain,
like spring rain that waters the earth.”

After two days of constant torrential rains, this really resonated with me. We had three inches of rain two days in a row. The earth could not absorb its abundance. Puddles and pools of rain are standing everywhere. Rain is abundance and gift from God. When it rains, we have to let it rain. We know we are not in control.

Rain played a large role in Merton’s life. As his mother lay dying in the hospital when he was only six years old, Merton waited outside the hospital in a car in the rain. Later in Raids on the Unspeakable, Merton, having such a sense of oneness with nature, wrote:

The night became very dark. The rain surrounded the whole cabin with its virginal myth, a whole world of meaning, of secrecy, of silence, of rumor. Think of it: all that speech pouring down, selling nothing, judging nobody, drenching the think mulch of dead leaves, soaking the trees, filling the gullies and crannies of the wood with water, washing out to places where men have stripped the hillside! What a thing to sit in it absolutely alone, in the forest, at night, cherished by this wonderful, unintelligible, perfectly innocent speech, the most comforting speech in the world, the talk that rain makes itself. . . . ( 89)

Rain is speech that soaks and comforts. This reminds me of healing ministry. We speak of soaking prayer. Prayer that soaks to the core and heals. Rain reminds us of baptism and coming to new life in Jesus the Christ.

The Pharisee in today’s Gospel—proud as he was—could never appreciate the beauty of nature and the rain. Being at one with nature requires humility. Humus is “of the earth.” We have to be grounded in nature, be of the earth. We approach nature not to dominate but to be grounded in being.

Listen again to the voice of Merton:

Here is an unspeakable secret: paradise is all around us and we do not understand. It is wide open. The sword is taken away, but we do not know it: we are off “one to his farm and another to his merchandise.” Lights on. Clocks ticking. Thermostats working. Stoves cooking. Electric shavers filling radios with static. “Wisdom,” cries the dawn deacon, but we do not attend. (CJB, 131-132)

We are stewards of creation. Too often we take the Genesis command to mean that we must dominate nature. This a patriarchal domination at its worst. Rather than dominate and subdue, we have to live in harmony with nature.

After two dark rainy and windy days the sun is rising in the east. It is brilliant, almost incandescent. It is rising to warm the earth. It will bound across the clear blue sky, rejoicing in the Creator who causes life to flare forth.

We have to cultivate a sense of oneness—with ourselves, with the Divine, with others, and with the universe. We live in the web of life.

Merton can help us develop oneness with nature. In Conjectures of a Guilty Bystander, he wrote:

Today, Father, this blue sky lauds you. The delicate green and orange flowers of the tulip poplar tree praise you. The distant blue hills praise you, together with the sweet-smelling air that is full of brilliant light. The bickering flycatchers praise you too with the lowing cattle and the quails that whistle over there. I too, Father, praise you, with all these my brothers, and they give voice to my own heart and to my own silence. We are all one silence. (177)

Attentiveness (mindfulness) comes leads to contemplation. We need to be present to the presence. We need to hone our skills at observation as Merton does in this piece.

I reading Merton’s poetry and Mary Oliver’s poetry. Oliver writes beautiful poetry because she is attentive. Savor the words and images in “Wild Geese”:

You do not have to be good.
You do not have to walk on your knees
for a hundred miles through the desert, repenting.
You only have to let the soft animal of your body
love what it loves.
Tell me about despair, yours, and I will tell you mine.
Meanwhile the world goes on.
Meanwhile the sun and the clear pebbles of the rain
are moving across the landscapes,
over the prairies and the deep trees,
the mountains and the rivers.
Meanwhile the wild geese, high in the clean blue air,
are heading home again.
Whoever you are, no matter how lonely,
the world offers itself to your imagination,
calls to you like the wild geese, harsh and exciting–
over and over announcing your place
in the family of things.

Be attentive. Savor life today. Enjoy whatever flares forth from the Creator. It is what is. If we are not attentive, our piety toward the Divine will be “like a morning cloud, like the dew that early passes away.”

Thursday Third Week–Paradigm & Paradox

Jeremiah exhorts the people to listen to God, to heed the call of the Divine. The Psalmist says, “Harden not your hearts.” Jeremiah reminds Israel and us that we do not listen to the Divine.

After attending session with Sister Miriam Therese Winter, my concept of listening and hearing has expanded. Our hearing the word of the Creator improves when we allow the interplay between opposites, when we allow for paradox. The interplay is between paradigm and paradox. Paradigm is accepted structure, usually in church it is some accretion of top-down hierarchical and paternalistic order. It is command and control. Order comes from dogmas, decrees, conciliar pronouncements, infallible papal statements, pronouncements from conferences of bishops and individual bishops. There is a right answer and all must profess belief in the right answer. Continue reading

Wednesday Third Week

Israel (Dt 4:1, 5-9)began with the conception that God had picked them from all the nations to be his people. I use “his” advisedly because God was a tribal patriarch who gave commandments to the people. Following God’s commandments led to life. Failure to follow God’s commandments led to death. [Much of religion in many traditions is patriarchal.] It does not seem that following commands leads to prosperity (although advocates of the prosperity gospel think it does) Nor does it seem like acting unjustly leads to death. People who feel especially chosen over other peoples will create structures to set themselves apart-circumcision, dietary restrictions, etc… Continue reading

Tuesday Third Week

Azariah is in the fire because he and his kin refused to eat meat sacrificed to idols. Kosher food practices, circumcision, and the Sabbath set the Israelites apart from other peoples. These distinctive practices were seen as signs of faithfulness to Yahweh, the God of Abraham and Moses. The faithful, like Azariah, were willing to die as martyrs for their beliefs which set them apart. Continue reading

Monday Third Week

Elisha, the prophet, cures the foreigner’s leprosy (2 Kgs 5:1-15). Leprosy was a curse, a sign of God’s disfavor. It resulted in social ostracism. Naaman seemed to expect more personalized service from Elisha. Elisha told him to go and bathe in the Jordan river. Naaman’s nationalism almost got in the way of his healing. I could have bathed in the rivers of my own country. Fortunately, Naaman rethinks things and does as the prophet bids him. He is healed. Continue reading

Quantum Spirituality and Holy Ground

The readings for the Third Sunday of Lent provide opportunities for numerous reflections. We attended a workshop with Sister Miriam Therese Winter. On the way home, we worshipped at the Mary Mother of God Community with Bridget Mary Meehan. Obviously, my reflections today will be influenced heavily by the wonder-full teachings these Spirit-filled women shared with us. Continue reading

Saturday Second Week

Here Micah consoles the people with God’s mercy (Mi 7:14-15, 18-20). God’s wrath will not last forever. Micah is best known for saying that we are “to do justice, love mercy, and walk humbly before God.” This is the Lenten sacrifice that God wants of us. Our upbringing so imbued us with the practice of giving up things for Lent that we often fail to realize that God wants us to adopt appropriate attitudes and to act accordingly. Continue reading