Child of the Poor/What Child Is This?

Over 25,000 children die every day around the world.
* 1 child dying every 3.5 seconds
* 17-18 children dying every minute
* Over 9 million children dying every year
* Some 70 million children dying between 2000 and 2007

“The silent killers are poverty, hunger, easily preventable diseases and illnesses, and other related causes. In spite of the scale of this daily/ongoing catastrophe, it rarely manages to achieve, much less sustain, prime-time, headline coverage.”

The above is from
http://www.globalissues.org/article/715/today-over-25000-children-died-a…
and is based on a UNICEF report. (Source: http://www.educationforjustice.org/resources/fourth-sunday-advent-c-december-20-2009) Continue reading

God with Us

As Christmas draws nigh, we turn to the infancy stories to establish the identity of Jesus. Matthew’s and Luke’s infancy narratives were not part of the original kerygma. Yet, we cannot and should not dismiss their importance. The accounts were added to show how Jesus fulfilled the promise of the Hebrew Scriptures. Remember that the early church–the Jesus Movement–was very Jewish. In fact, the people would attend the synagogue on Saturday and would hold “home” liturgies on Sunday. In the late 1st century CE, there was a rift and the Jesus Movement dissociated itself from Judaism.

Today’s readings draw a comparison between Manoah and his ever-nameless wife and Zachariah and Elizabeth, who was Army’s cousin. The comparison between their offspring, Samson and John the Baptizer, is also very explicit. Continue reading

Justice and the Ordination of Women

After I read today’s readings, I suffered a case of writer’s block. I did not know exactly how I wanted to reflect on the readings. Then, as I was walking on a rainy mountain morning, the writers’ block left me. I go the word. It was “justice.”

Jeremiah was a seventh century prophet who was all about justice. He challenged the false prophets and their false programs for peace. He also challenged the king to obey the word of God and not form alliances to defend Israel. For all his efforts, Jeremiah was rejected, beaten, imprisoned and thrown into a cistern to die. So much for the fate of the prophet! Continue reading

Jesus’ Genealogy and Liturgical “Reforms”

Today we have Matthews’ genealogy of Jesus. Mark and John do not have anything about Jesus’ birth and early years. Matthew’s infancy narrative was added and is not meant to be taken as historical fact. It is meant to convey biblical truth about Jesus who was the Son of David and therefore the long-awaited one.

I am surprised that the chief priests and their cronies never questioned Jesus’ lineage. There are some real culprits in Matthew’s account. Jacob, with his mother’s help, deceived his blind, elderly father and stole Esau’s birthright. Tamar was married many times and then went to work as a prostitute and disguised herself to deceive a grief stricken Judah. Rahab was a prostitute who aided and abetted enemy spies in her own country, something Homeland security would not appreciate. Finally, we have David, an adulterer and a murderer. Quite a lineage. Continue reading

Justice Falling Like Dew

God, the Creator, is letting the people know that God is at work (Is 45). God is not the Deist God sitting comfortably in heaven and watching creation run. God is not a remote, aloof clockmaker.

No, God is active. God forms light. God creates darkness. Go makes well-being. God creates woe. God does all things. God is the designer and maker of the earth. God established the earth. God designed the earth to be lived in. Continue reading

John of the Cross, Merton & Ibn Abbad

Today is the feast of St. John of the Cross, a Carmelite. John joined with Theresa and others in calling for reform of the Carmelite order. Having had enough of John’s prophetic voice, his Carmelite superiors imprisoned him, lashed him weekly in front of the community and confined him in a small cell until he managed to escape. Being banned to speak in a diocese pales in comparison to imprisonment and weekly beatings! Continue reading

3rd Sunday Rejoice

Zephaniah, a contemporary of Jeremiah, preaches reform. Relying on the Old Testament concept that events are direct divine punishment for sins of the nation and people, he calls the people back to Yahweh. The conclusion of the book is a hymn of joy (Zep 3:14-18) and serves as the introductory reading for Gaudete Sunday. “On that day” would seem to be a day in the future. God will deliver the people of Jerusalem. The people shall rejoice. They will shout for joy. God will be in their midst. They will have nothing to fear. Continue reading

Our Lady of Guadalupe

Virgen de Guadalupe

Virgen de Guadalupe

Zechariah (2:14-17) is one of the optional first readings for the Feast of Our Lady of Guadalupe. In 1531, a native Aztec man heard a voice calling from and hill. When Juan Diego climbed the hill, he saw a young Aztec woman in native costume whom he immediately recognized as the Blessed Virgin Mary. Mary spoke to him in his native language. The bishop, originally dubious, finally understood after Juan’s uncle was cured and when Juan showed him roses he has gathered from the hill in the dead of winter. When Juan opened his garment to show the roses to the bishop, they saw an image of Our Lady of Guadalupe imprinted on it. Juan Diego was canonized in 2002. Continue reading

Prosperity, Vindication and the Maverick

The readings for today are latent with rich meaning. Isaiah (48:17-19) says that God will teach us the way. If we follow God’s lead we will have prosperity and vindication as evidenced by numerous offspring whose names will never be cut off from God’s presence. Prosperity and vindication deserve further explication. Continue reading