Poverty Sunday

[This is a talk that I gave after the Masses this weekend to introduce our Vote Out Poverty initiative.]
I am here to speak about an initiative we are undertaking as a faith community to reduce the ravages of poverty. Poverty is an issue in this community. At the end of August, Fred Sickle told me that our St. Vincent DePaul Society had already spent $11,000 to help the needy in our community. Poverty is a problem in Georgia, North Carolina, the United States and the world.
I want to begin with a story. In 1860, Patrick and Catherine left County Mayo, Ireland in the aftermath of the terrible tragedy known as the Great Hunger. They made their way to America on a coffin ship, so named because many, many people died en route to America. They settled in Pennsylvania. In 1880, Patrick, my great grandfather, died in a mining accident in Scranton, Pennsylvania. Continue reading

Towel Power

“Am I better off than I was four years ago?” This is the wrong question for Christians. Jesus came to liberate us. He came to liberate us from the tyranny of our false selves—I, moi, me. Jesus lived by towel power. He took the towel and a basin and washed the feet of his disciples. He by example was teaching us to look beyond ourselves and our own petty needs and wants. Discipleship is all about service to one another.
The universe bends toward justice, toward right order and right relationships. Relationships suggests that is it about US. WE are the people of God. WE are church. Continue reading

Chanting and Reading Poetry

The impact of our retreat last weekend is still sinking in. One priest refers to Soaking Prayer (Healing Prayer service) as marinating. We are definitely marinating in God’s love.
By dint of circumstance (The Abbey of the Holy Spirit in Conyers, GA was booked), we ended up at the Abbey of Gethsemani in Kentucky. By further dint of circumstance we booked a retreat and stayed at Bethany Spring. It is a Merton Institute for Contemplative Living retreat center one mile from the Abbey. Then, what was wonderful got even better. Bethany Spring has rooms in the main building—an old farmhouse. It also has two fully equipped hermitage cottages on the lake. We are assigned to the beautiful Emmaus hermitage. It even had a loft bedroom! We knew from the start that we were blessed. Continue reading

Abortion and the Election

Well intentioned but very misinformed critics and Catholics are lamenting Obama’s choice of Biden. Their opposition centers on the abortion issue.
I use the word “misinformed” advisedly. They will tell you that the American bishops for years have told us that we cannot vote for a candidate who is pro-life. Au contraire. Obviously, these one-issue Catholics have never read “The Challenge of Forming Consciences for Faithful Citizenship.” Continue reading

Letter to Editor on Poverty

What follows is a letter my wife and I sent to our local newspapers. Feel free to use the letter. You can get poverty level information for the county you live in by Googling county + state + poverty level. Do the same and substitute population. I always find it helpful to use percentages + real numbers; then, it’s not 11.9% but rather 1252 human beings.

Dear Editor,
This summer we have been privileged to have participated in some wonderful conferences that offer hope for the future. First, we attended the Sojourners Training on Voting out Poverty in Washington, DC. (www.voteoutpoverty.com) Sojourners is an evangelical Christian group led by Rev. Jim Wallis. Second, we were delegates to the Convention for the Common Good convened by 17 Catholic groups in Philadelphia. The delegates gave final approval for the Platform for the Common Good. (www.votethecommongood.com)
Before you the reader say well that is evangelical or Catholic stuff, we encourage you to look at one more web site. (http://www.fightingpovertywithfaith.com/) Twenty two groups representing people of all faiths—Christian, Jewish and Islamic—are calling upon us, people of faith, to get serious and do something about poverty. Continue reading

Moonbats for Jesus

The so-called war on terror has provoked a lot of discussion on patriotism. Last fall, when Joan and I walked in the anti-war march in Orlando, we encountered a group called “Gathering of Eagles.” These self-styled super patriots make it a point to attend such marches and to harass the marchers. They call us “moonbats”—liberals! [How did the word liberal get such a bad reputation? Etymologically, liberal comes from the root “to set free.” Did not Jesus say that he came to liberate the oppressed? Knew it all along. He must have been a liberal!] Fortunately, there was a mounted patrol from the Orlando police department which separated us from these folks; however, that did not prevent them from yelling and shouting obscenities and other epithets at us. Two that I can print on this blog were “traitor” and “infidel.” Continue reading

Platform for the Common Good

In Matthew’s Gospel (Chapter 11), Jesus lays some “woe tos” on the towns. It must have been especially painful for Jesus to condemn Capernaum, his dearly beloved home town, for failing to listen to his message. The residents of these towns were not getting it. They did not grasp the message that Jesus was putting forth.
Often, as Catholics, we have not got Jesus’ message. As Sr. Helen Prejean said recently, “We have tamed Jesus. Where is the wild in Jesus?” It was in the Jesus movement for the first three centuries. Then, Instead of converting Constantine, Constantine converted the church. He domesticated Jesus. Tamed him! We have paid the price ever since. Instead of standing over against empires and challenging them based on the real teachings of Jesus, we have got in bed with empire. We have grown prosperous and powerful. We have failed to get the message of Jesus. We have watered down the Good News. Continue reading

A New Version of an Old Prayer

Our scriptures, while the inspired word of the Creator, present revelation through androcentric (male focused viewpoint) and patriarchal lenses. We often forget that creation is the first revelation of the Creator. The role of the feminine found in religions with roots in the created world was obliterated. Hence, religion as we know it, lost the spirituality inherent in the feminine. Celtic Christianity did mange to retain some of the feminine. Continue reading

A Gift–A Sign

In the last two months, I have been doing a lot of work in our church and community for peace and justice issues. Last month, I taught four sessions on the Nonviolence of Jesus in our church. I presented a day of reflection on Walking with Jesus, Micah, and Gandhi for our vicariate. I am currently teaching four sessions on living nonviolently in the Institute for Continuous Learning at Young Harris College.
Ever since Father John Dear inspired Joan and I to become followers of the nonviolent Jesus and the God of Peace in a retreat at Kirkridge, I have been slowly (too slowly at times) growing in my understanding of the Gospel of Peace. Presently, I have come to understand that nonviolence is a way of life which demands total commitment. It is not a tactic for getting what you want. It is not a technique. It is a WAY OF LIFE. To put it another way, Gandhi’s satyagraha (nonviolence, or better “truth force”) is getting up close and very personal. Gandhi’s entire life was An Experiment in Truth. Continue reading

Joan–The people I met in Israel Palestine

I am going to tell you about the people I met on this pilgrimage. I felt throughout the time spent there, that we were in an extremely difficult and complex situation. I am convinced we cannot take sides in this conflict. We cannot be part of the solution for peace if we call one side our friend and the other our enemy. This fact was brought home to me on many occasions. Continue reading