Oppression, the Cross and Hope

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My heart was heavy yesterday. All day long I was thinking about our trip to Israel Palestine and the many wonderful, spirit-filled people we had met there. Then Joan told me that the Israelis had refused to allow our West Bank Christian brothers and sisters to enter Jerusalem to celebrate the passion and death of Jesus. My mind immediately went back to our visit with an American Jewish settler in Efrata. In claiming his right to live in the Holy land (actually to illegally live in occupied territory in contravention of international law and two United Nation’s resolutions), the settler vehemently decried the fact that the Jews had been barred from access to their sacred sites for so long. Now they are barring Christians from their sacred sites. The oppressed become the oppressors!
I sent emails to Melkite Archbishop Elias Chacour from Ibillin, Abuna Raed from Taybeh (Ephraim), Rev. Mitri Raheb from the Evangelical Lutheran Church of Christmas in Bethlehem, and the family we shared a meal with in Beit Sahour. I also sent a letter detailing the Israeli oppression of the Palestinian people to my congressional delegation, the three presidential candidates and Secretary of State Rice. Continue reading

Jesus Obituary

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Reuters. Jerusalem. April 25, 33.
Our correspondents in Jerusalem report that a little known carpenter turned preacher-healer was executed like a common criminal. Jesus, from the backwater Galilean village of Nazareth, was pronounced dead on the cross around noon on the eve of the Passover Sabbath. Continue reading

The Garden

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This olive tree is in this picture is in the Garden. From the Garden, you can look down across the Kedron Valley and see the old walled city of Jerusalem. On the other side of the Mount of Olives (now separated by the WALL) is the city of Bethany. Jesus wept in Bethany over the death of his friend Lazarus. Near the Garden of Gethsemane is the Dominus Flavit Chapel built in the shape of a tear drop. It was here that Jesus also wept. He wept because Jerusalem did not know the God of Peace.
Continue reading

Pilgrimage

God calls Abraham to leave families, friends and country. God will lead him to a different place. Jesus takes Peter, James, and John up the mountain. He takes them to a different place as he is transfigured before them.
Life is a journey. Peter has a different idea. Let us build tents here and stay where we are comfortable. Today Peter would say, “Jesus, let us stay in our comfort zone.” God does not like comfort zones. God is constantly calling us forth to new life, new adventures, new ways of seeing and being. Continue reading

Jonah at Gitmo

The readings for the first Wednesday in Lent focus on Jonah. I have The Inclusive Bible which comes in 4 volumes. I finally found the book of Jonah in the Prophets volume. And rightly so. Jonah was prophet. He initially tried to shirk his calling and ended up in the belly of the whale. He was well aware that he might have to pay the price for proclaiming the word of God.
Johan finally enters the sinful city of Nineveh. He simply said, “Only forty more days and Nineveh is going to be destroyed.” To his utter amazement, the people and their rulers heeded the word of God and repented. They came to their senses. They prayed and fasted. They repented. Continue reading

Sin Aginst the Holy Spirit

It is not unusual in discussions among sincere Christians for someone to state, “As long as there are human beings there will be war.” Statements like this get the attention of Christian peacemakers.
Conservative Christian evangelicals tend to support the war. They—Islamic terrorists—are numerous and are out to destroy us. We must destroy them over there before they destroy us over here. It’s a holy war, albeit a crusade against the Islamofacists—whatever that means. Sound familiar? Some of these Christians welcome war because it will hasten the rapture. Whatever happened to the God of Peace and his Only Begotten? Continue reading

The Lamb of God and the Servant

Picture this in your mind. You are standing with a group of 15 people at the south Gable of the village church in Knock, County Mayo, Ireland. It is August 21, 1879. It is night and it is raining. All of a sudden you notice dead silence. You and the others turn and see. You are speechless. You think you are seeing things but so is everyone else. Against the backdrop of the cold, grey, wet stone walls of the gable, you are with fifteen people—men and women, young and old—and you are witnessing a vision. Mary has appeared in your poor, oppressed and downtrodden country. Continue reading

“Onward, Oil Producers”

Given the support for the Iraq war among many Christians and following a suggestion by Kevin Phillips in his book, American Theocracy, I have written the following satire. It is sung, hummed or read to the tune of Onward Christian Soldiers with all due apologies to the composer of the original hymn.

Onward, Oil Producers, marching as to war,
with the cross of Exxon going on before.
Royal Blackwat’r leads against the foe;
forward into battle see Dyncorp banners go!
Refrain:
Onward, Oil Producers, marching as to war,
with the cross of Exxon going on before. Continue reading

Epiphany

In John’s Gospel, Jesus invites his followers to “come and see.” It is an open ended invitation to a fantastic journey—the journey of getting to know Jesus. We celebrate Epiphany. The Wise Men from the East accepted God’s invitation to traverse afar amid great danger to come and see the child in the manger. Having seen the child, they were a changed lot. They could not return the way they had come. They had traveled trough Herod’s culture of death to meet the life-Child. They had to return by a new way. Continue reading