The readings for the Twenty-Sixth Sunday offer us some thoughts for consideration. Habakkuk must have been a peacemaker. He definitely wanted to restore justice and right order in a world run amok. He looked around and all he saw was violence. He cried out to God. God did not offer him immediate consolation—a quick fix. Rather, God referred him to the vision. In the accompanying Gospel reading, Jesus urged his followers to have faith and to be faithful. Paul encourages Timothy not to be bashful about proclaiming what he has learned—the good news of nonviolence. Continue reading
The Ruin of Joseph
Amos has some stern words for us in chapter 6 of his book. It is a dire warning to the rich who anoint themselves with the finest of oils and drink the choosiest of wines while “Joseph†[their country] goes to ruin. They are complacent. They lie on ivory beds. The eat lamb and beef and make music on the harp. They are complacent! Continue reading
Lounging Around
Today’s Gospel dealt with the sower and the grain. Much of the seed that was sown did not come to full maturity. The rocks, the shallow soil, or the snares of daily cares and anxieties kept the seed from taking root. Jesus wants the seed to fall on rich soil. He wants us to accept his word fully and without qualification. How often we fall short individually and collectively. Continue reading
The Golden Calf
Deadening of Conscience
One of our great problems is to see clearly what we have to resist. I would say that at the moment we have to understand better than we do the Cold War [War on Terrorism] mentality. If we do not understand it, we will run the risk of contributing to its confusions and thereby helping the enemies of man and peace. The great danger is that under the pressures of anxiety and fear, the alternation of crisis and relaxation and new crisis, the people of the world will come to accept gradually the idea of war, the idea of submission to total power, and the abdication of reason, spirit and individual conscience. The great peril of the Cold War [War on Terrorism] is the progressive deadening of conscience. (Thomas Merton, Cold War Letters, pp. 47-48) Continue reading
Iraq War Letter
This is the letter I emailed to President Bush and my representatives in Congress. Do you have a letter you would like to share?
Dear President Bush and Members of Congress,
As a citizen and Christian, I am writing to all of you. You will soon be receiving a report from General Petraeus on “progress†in Iraq. Will he paint a rosier picture of progress than the GAO painted a few days ago? Will you, Mr. President, go into denial mode because your unilateral invasion of Iraq has been a miserable failure—a quagmire shall we say? Will you, members of Congress, go along with this continued refusal to face the facts? Continue reading
Merton on Contemplation
As people who are involved in our world and who are committed to bringing the light of the Christian Gospel to our world, it is easy to get caught up in the tyranny off endless activity (Merton’s “laziness of action”)—another meeting, another issue, another campaign. Merton invites us to take an inner pilgrimage—a journey to nowhere, a trip into nothingness. In our affluent world would anyone in their right mind want to take a trip into nothingness? Continue reading
Comments on Merton’s Cold War Letters
Those who think there can be a just cause for measures that gravely risk leading to the destruction of the entire human race are in the most dangerous illusion, and if they are Christians they are purely and simply arming themselves with hammer and nails, without realizing it, to crucify and deny Christ. . . . We are reaching a moment of great crisis, though the blindness and stupidity of our leaders and all who believe in them and in the society we have set up for ourselves, and which is falling apart. Continue reading
A Peacemaker’s Lament
How long, O God?
How long, O God? Continue reading
God of the Oppressed
Reading James H. Cone’s book, God of the Oppressed, has stirred some reflections. Cone’s basic thesis is that we cannot talk about God independent of our own history and context both past and present. He also says that God is bigger than our talk about God. As Jesse Manibusan says in one song, “God is bigger than you and me.†Continue reading